人格在道、政、学之间挺立——北宋儒学思想史视域中的苏轼刍论

The Personality Stands Upright Among Dao,Politics and Scholarship——Su Shi in the Sight of Northern Song Dynasty Confucianism thought history

苏轼作为北宋"蜀学"学派的代表人物,其人格形成有着深远的儒家思想渊源和深刻的时代思潮背景。在道的层面,他坚守了以孔孟之道自任、志在批判、议论不随、勇于担当的士君子人格;在政的层面,他发扬了儒家仁民爱物、志在兼济的人文精神;在学的层面,他从肯定个体情感出发,以社会整体性与个体多样性相统一的致思方式来诠释儒家经典,从而构建了一种性命自得、以诚明而达致中庸的理想人格境界。苏轼融理论思想和生命实践为一体,将道、政、学三元统一的的安身立命之道,在中国传统儒学的人格理论演进历程中具有不容忽视的地位。

Su Shi, as a representative of the Northern Song Shu Xue （Confucian school in the Si- chuan region）, whose personality formation has far-reaching Confucianism origins and profound zeit- geist background. In the level of Dao, he adhered to gentleman personality, that is regarding himself as a representative of Dao of Confucius and Mencius,aiming at criticism, not casually going along with others and encouragement to take on; In the level of politics, he developed Confucianist^s humanities spirit of being kind to human , filling compassion on nature and resolving to help others ; In the level of Scholarship, he Annotated Confucianist^s classics by the thinking way of the unity of society as a whole and individual diversity, embarking from the affirmation individual emotion. Therefore , he has constructed one kind of the ideal personality boundary（Chong yung）, which attains human nature and life satisfaction, sincerity and enlightenment. Su Shi melts the theory thought and the life practice into a body, he also melts Confucianist＇s Dao , politics and Scholarship into a one＇s pursuit of settling down and getting on with, which has the status not to be ignored in the personality theory develop- ment process of Chinese traditional Confucianism.