摘要
景教碑"七时礼赞"中"七时"究竟作何解释,历来众说纷纭。从语言学角度出发,通过考察佛经中与之类似的"六时礼赞",确定"六时"为"每日六次";景教史上曾有过"每日礼拜七次"的仪式,二教均有每日礼拜的习俗,只是礼拜次数存在差异。景教传入中土后,面对佛教"每日六次"的礼拜仪式,极有可能受佛教"六时礼赞"影响,汉译"每日七次"礼拜为"七时礼赞"。因此,"七时"应类比佛教的"六时",意为"每日七次"。
There have always been different opinions about the Nestorian Monument exact explanation of Qishi. There had been daily worship ritual for seven times in Nestorian history. When the Nestorianism was established in China, it may have been influenced by Buddhist Ritual for six times daily. Therefore, ＂ Seven＂ in Nestorianism means seven times daily.
基金
国家社科基金重大项目(项目编号:10&ZD080)
教育部人文社科青年基金(项目编号:11YJCZH129)
教育部全国高校古籍整理研究工作委员会课题(教古字[2010]073号)成果之一
"中国古代文学与社会文化研究基地"资助
"湖南省方言与民俗文化基地"资助
关键词
景教碑
七时
六时
礼赞
《前后书》
the Nestorian monument, Qidhi, Liudhi, ritual, Qian Hou Shu
