摘要
从先秦到宋明时期,传统文化伦理纲常体系发生秩序变化与层次调整,尤其是在"君臣"与"父子"关系位置呈现阶段性特征,"三纲五常"结构向"四德五伦"结构性转变。在人伦权利与义务上走过了一条双向性、单项性到多向性路径,这是道德伦理复兴,而引起这种变化是宋明理学适应国家政治维系的需要、建立社会"秩序"理念需要、家族行为规范提升需要、礼法思想发展的必然、儒家理论"一道德"需要。
From Pre - qin dynasty to Song and Ming dynasties, there was a change of order and an adjustment of levels in the etlfic system of traditiorml culture, esp., a change in the order of the relations[tip between "the monarch and his subjects" and the relationship between "the father arm iris sons" which bore some stage characteristics, and a change from the structure of "San Gang Wu Chang" to "Si De Wu Lun". Tlie revival of moral ethics went thi'ough a two - way path and a path from a single way to multi - directions in temrs of the rights and duties of human relatiouship. What caused tiffs kind of change ~'as the demand for Song and Ming dynasties' Neo- Confueiartism' s adjusting to the maintenance of the national politics, the demand for forming the idea of "social order", the demand for improving the clan' s cede of eor,du~, the demand for developing the thought of etiquette, and the denmnd for "one moral" of Corfl'ucian theory.
出处
《上饶师范学院学报》
2012年第5期1-8,共8页
Journal of Shangrao Normal University
基金
国家社科规划基金项目<宋明理学理治社会文化研究>(09BFX012)课题阶段性成果之一
关键词
宋明理学
三纲五常
四德五伦
伦理
选择性
Song and Ming dynaties' Neo- Confucianism
San Gang Wu Chang( three cardinal guides and five constant virtues)
Si De., Wu Lun( four virtues and five cantinal human relations)
etlfics
selectivity