摘要
在泰州学派的美学中,"生"规定着美的特征。血肉之躯承载的生意淋漓的生命是"生"范畴的根本含义。美从一开始就与"生"不可分割,人之"生"作为具体而微的缩影,凝聚和赅备宇宙万物之"生"。"生性"、"好生"和"生机"三个层面,蕴藏着"生"的道德性、情感性和自由性的超越力量。人类日常生活实践千头万绪,能成其为美的,唯有符合"生"这一特征的部分。
In aesthetics of the Taizhou School, shengis the core category of aesmeuc characteristics. The basic meaning of ＂sheng＂ is life, which is combination of material and spiritual ＂sheng＂ of human beings. Beauty is inseparable from ＂sheng＂ and ＂sheng＂ is the world in miniature. ＂Nature＂, ＂love＂ and ＂vitality＂ of ＂sheng＂ are the different layers of virtue, emotion and freedom. They have the power of transcendence. Human daily life is beautiful as long as it contains the feature of ＂sheng＂.
出处
《求是学刊》
CSSCI
北大核心
2013年第1期135-140,共6页
Seeking Truth
基金
江苏省教育厅高校哲学社会科学研究项目"泰州学派平民生态美学思想研究"
项目编号:2010SJB720015
关键词
泰州学派
美的特征
生
生性
好生
生机
the Taizhou School
aesthetic characteristic
sheng
nature
love
vitality
