明初朱学一尊格局下的薛瑄易学

XUE Xuan's Yi-ology under the Dominant of ZHU Xi's Theory in the Early Ming Dynasty

在明初理学大儒曹端、薛瑄、胡居仁三人中,唯薛瑄易说保存最为完整,内容亦相较丰富。通观《读书录》及《续录》可见,薛瑄易说既有对理气、心性、功夫的理学诠释,亦有对图书和先天学的象数讨论。总体而言,其论《易》之语除细枝末节处偶有发明外,总体仍未越出朱子易学范围。这充分说明,在明初朱学一尊格局下的理学易,已全然笼罩在朱学的巨大影响中。

In the early Ming Dynasty, among the three greatest Neo-Confucians CA（） Duan, XUE Xuan and HU Ju-ren, only Xue＇s works about Yi were conserved undamaged. Through his Du Shu LuCLit. , Record on Reading} and Xu Lu {lit. ,Added Record}, we could conclude that on the one hand, XUE interpreted the Li and Qi, Heart and Xing and the effort according to the principles in Neo-Confucianism, on the other hand, he discussed the He Tu and the Xiantian theory according to the Xiang Shu. Generally speaking, his efforts didn＇t exceed ZHU Xi＇s achievements except a few innovations, which indicated that the almost all the arguments about the Neo Confucians in Ming Dynasty were influenced by the ZHU Xi under the domi- nant of his theory.