摘要
为了克服自然态度,胡塞尔提出了先验还原的方法,并将本质还原包含其中。正是先验还原帮助我们理解了意识的绝对给予,即内在性。然而,意识的绝对给予并不意味着对所有超越性的取消。因而有必要区分现象学的超越-内在和心理学的超越-内在。胡塞尔对于noesis-noema的界定体现出他在克服朴素实在论的同时,也试图回避形而上学唯心论。而noesis与noema的区分也指向了另一种对于内在中的超越的可能的理解:意向性。
In order to overcome naturalism,Husserl introduces transcendental reduction to contain the eidetic reduction.It is transcendental reduction that helps us to understand the absolute givenness of consciousness,i.e.immanence.However,the absolute givenness of consciousness does not cancel all the transcendence.Thus it is important to distinguish transcendental transcendence-immanence and psychological transcendence-immanence.Husserl’s notion of noesis-noema shows his motivation to overcome metaphysical idealism after his overcome of naive realism.The distinction of noesis and noema points to another possible understanding of transcendence within immanence： intentionality.
