马克思哲学不能立足于“超时间的实践”——再与何中华先生商榷

Marxism and practice beyond time——Re-debate with He Zhonghua

"现存世界革命化"是马克思思想的理论主旨,但承认与人分离的自然界(或先于人类历史的自然界)的存在与"现存世界革命化"的理论主旨之间并不构成尖锐的矛盾,因为"现存世界革命化"的矛头所指向的仅仅是自在自然在趋向人化的变革中所形成的异化的社会形式;相反,否认与人分离的自然界的存在或只承认其在"自然科学视野内"的存在则将导致理论自身的严重矛盾与混乱。实践概念在实践本体论中被表达为一种"夸张的高调"的做法,与其说符合真正的马克思主义学说,不如说它更接近于曾经被列宁严厉批判过的共产主义运动中的"左派"幼稚病。

The existing global revolution admits the prehistorical existence of the social forms as nature tends to turn human.Or else the negation of the nature as being separate from human,or quasi-admittance might lead to a theoretical confusion.The conceptions and ontology of practices can be described as an exaggerated claim,which is not the genuine Marxism,but just the leftist naivety seriously criticized by Lenin.