朱熹新旧“中和”说浅析

A Preliminary Analysis of Zhuxi’s “Zhong-he Old Theory and Zhong-he New Theory”

对"中和"思想的探究是朱熹真正建立其哲学体系的开始。朱熹的"中和"思想历经了"中和旧说"与"中和新说"两个阶段。旧说以"性为未发,心为已发"论之,新说则从心统贯"未发已发"角度来论之。虽几经曲折,但逐渐确立了以"心统性情"来融摄"中和"思想的哲学体系。然朱熹虽以孟子的心性、道德思想作为其理论依托,但最终成就的则是与孟子不同的一套为学路向。

To consider the question about the fact that ＂Zhong-he ＂ is a base for Zhuxi who founds his philosophi- cal system. Zhuzi＇s ＂zhong-he theory＂ transforms ＂zhong-he old theory＂ into ＂zhong-he new theory Zhong-he old theory＂ maintains that ＂nature is pre-arousing, mind is arousing.＂ ＂Zhong-he new theory＂ holds that ＂mind penetrates the process arousing and pre-arousing.＂ Zhuxi establishes his philosophical system that ＂mind relates nature and feelings command＂, which is linked to ＂Zhong-he theory＂. Although Zhuxi relies on Mengzi＇s moral theory, he brings about a different academic road.