摘要
新中国建立伊始,与西方国家联系紧密的基督教和天主教,不得不在新政权之下做出抉择,若要求得生存,必须因应中央政府的政策,实行自治、自养和自传三自革新运动,彻底划清与外国的关系。基于此,甘肃省也展开了三自革新,这场运动的主要内容是控诉和自我控诉。通过这场运动,一批违法传教士被逐出境,传教士创办的医院和学校被政府接办,天主教和基督教逐渐被纳入了新的政治网络之中,民众的爱国热情空前高涨,国家政权得到巩固,民族尊严进一步提高。
After the founding of the PRC, closely related to and contacted with Western countries religions such as Christianity and Catholicism had to make a choice to cut off the connection with foreign countries, in order to adapt to the new policy from the central government, which was Three-Self Reform Movement including self-autonomy, self-cultivation and self-missionary. Three-self reform movement was implemented in Gansu province, afterwards, by which, some illegal missionaries were driven off China, hospitals and schools managed by missionaries were reformed and owned by the govern- ment, Christianity and Catholicism were located in the new political networks. Besides, the civilians of their patriotism was encouraged, the power of the government was reinforced, and the national dignity was improved as well.
出处
《北方民族大学学报(哲学社会科学版)》
CSSCI
2013年第1期120-128,共9页
Journal of North Minzu University(Philosophy and Social Science)
基金
国家社科基金项目"近现代西北民族地区毒品问题与社会控制研究(1840-1960)"(10CMZ025)
甘肃省教育厅研究生导师项目"抗战时期甘肃高等教育发展与社会变迁研究"
甘肃省财政厅高等学校基本科研业务费专项资金项目"近代西北高等教育发展与社会变迁研究"
西北师范大学青年教师科研能力提升计划社科骨干项目"近代日本与中国西北之关系研究"(SKQNGG12009)
关键词
基督教
天主教
三自革新
甘肃
Christianity
Catholicism
Three-self Reformation
Gansu