郑玄、王肃学说影响下的魏晋郊祀礼制

Suburban Sacrificial Rites under Influence of Zheng Xuan,Wang Su Theory

魏晋南北朝是政权大分裂的时代,在思想上佛、道教等宗教流行,玄学思想兴起繁荣,儒学中衰。但作为儒家学说重要组成部分的礼说却得到统治者的大力提倡,为统治者论证政权合法性提供依据。这种情况在郊祀礼制中表现尤为明显。郑玄和王肃二人在郊祀礼说的某些方面有着截然不同的观点,统治者在郊祀礼制的制定上于郑、王学说之间徘徊,取其利于统治的部分用于郊祀。

The Wei Jin Southern and Northern Dynasties was a large split time of regime, in the thought, Buddhism, Taoism and other religions were popular, while the rise and prosperity of metaphysical thought, Confucianism ：was in decline. But doctrine as an important part of the Confucian had been advocated to provide basis for the legitimacy of rulers＇ regime. This case of the suburban sacrificial rites are particularly evidents. Zheng Xuan and Wang Su had some different views in suburban sacrificial rites, the rulers hesitated between Zheng, Wang theory in the suburban sacrificial rites, took the benefit rule for suburban sacrifices.