摘要
把数和逻辑的本质视为"非实在的本质",并把这种本质奠基在先验纯化了的现象的基础之上,是胡塞尔所找到的一条克服数和逻辑的基础理论中的两难困境的出路:一方面承认数和逻辑的本质的普遍有效性,另一方面又不否认它们是在意识活动中被构成。在胡塞尔为《大观念》写的"导论"和舒曼为这本书写的"编者导言"中,我们可以发现胡塞尔这一思路的来龙去脉。
To regard essences of number and logic as 'non-real essences',and to establish such kind of essences in the foundation of transcendental purified phenomenon of consciousness is a way found by Husserl to overcome the dilemma in the theory about the basis of number and logic: on the one hand the universal validity of number and logic is recognized;on the other hand it is no deny that they are constituted in the conscious activities.In Husserl′s introduction to Ideas pertaining to a Pure Phenomenology and to a Phenomenological Philosophy and in Schumann′s 'Editor′s Introduction' for this book we can find why and how Husserl developed this idea.
出处
《云南大学学报(社会科学版)》
CSSCI
北大核心
2013年第1期3-7,111,共5页
The Journal of Yunnan University:Social Sciences Edition
基金
教育部人文社会科学重点研究基地项目"现象学的方法和唯物辩证法--探讨这两种方法的异同及互补的可能性"(项目号:2009JJD720007)的资助