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对霍有光先生《邬焜先生“信息认识论”质疑》一文的反批评 被引量:1

Counter-criticism on Mr.Huo Youguang's Paper "Mr. Wu Kun 'Epistemological of Information' Query"
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摘要 邬焜关于信息本体论的学说早已指明,所有物体的现存结构都是载负信息的物形编码形式,信息场———信息的同化和异化———信息体,这就是信息自在运动的逻辑。在感觉发生时,主客体之间存在着某种能量场的中介联系是一个基本的事实,我们的身体感觉是一种宏观感觉现象,而我们主司感觉的神经系统的活动方式却只能是通过神经电脉冲的微观活动过程来实现。这样,在我们对宏观事物的感知和神经系统的微观电脉冲活动之间便应当有一个从宏观到微观的转换过程,而这个转换过程只能由宏观事物所生发出来的微观能量场来作中介。主体是人,不能把主体看作是纯粹的主观性存在。主客体有中介的相互作用必然引起相互的改变。人的认识必然依赖外部信息对主体感官的作用,无论这种外部信息是主动作用于人的感官的,还是通过人的干预和开发之后才作用于人的感官的。物质和信息都各自拥有各自的质和量,当代信息科学和信息哲学提出了信息质的划分和信息量的计算方法,这并不意味着就取消了物质的质和量,就架空和取消了物质。认识的种系发生和个体认识结构的建构都必须以信息凝结为中介,这正是当代生命科学和认知科学所揭示的科学事实。用信息过程解释实践,并不等于用信息代替实践,正如用物质过程解释实践,并不等于用物质代替实践一样。 My ontological doctrine on information already specified that the existing structure of all the objects is a physically encoded form which contains information: the information field-assimilation and alienation of information-informosome,which is the logic of self movement of information.When the sense-perception occurs,there is an intermediary contact of energy field between subject and object,which is a basic fact.Our bodies' feeling is a phenomenon of sense of the macrography,and manner of the nervous system of us involves feeling,but only the process of micro-activities is achieved by nerve electrical pulse.Thus,they should have a conversion process from macrography to the microcosmic between our perception of macro things and the micro-electrical pulse of nervous system activity,and this conversion process can only be realized by the macro-things that accrue the micro-energy field as intermediary.The subject is man,not as a purely subjectivity existence.Subject and object by interaction of intermediary would inevitably lead to mutual change.Human knowledge must rely on external information on the subject role of the senses,whether external information is an active role in the human senses,or through human intervention and development before acting on the human senses.Material and information each has its own quality and quantity,contemporary information science and the philosophy of information raise quality of information,making the division and the calculation of the amount of information.It does not mean abolishing material quality and quantity,on the overhead and canceled substances.The building of Cognitive phylogeny and individual cognition structure must be condensed of information as the intermediary,which is the scientific fact of the contemporary life sciences and cognitive science that is revealed.We use process of information to explain that practice does not mean that the use of information replaces practice,as with the material processes to explain the practice;it does not mean to replace practice by using the same material.
作者 邬焜
出处 《重庆邮电大学学报(社会科学版)》 2013年第1期50-65,共16页 Journal of Chongqing University of Posts and Telecommunications(Social Science Edition)
基金 国家社会科学基金资助项目:现代科学革命 信息哲学与辩证唯物主义新形态研究(12BZX020) 教育部人文社会科学研究项目:信息哲学 哲学基本问题与哲学的根本转向(11YJA720027)
关键词 客观信息 主体与客体 相互作用 直接与间接 实践 信息活动 objective information subject and object interaction direct and indirect practice information activities
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