安世霖与1940年代北京白云观的宫观改革——以《白云观全真道范》为中心的探讨

An Shi-lin and Temple Reform of Beijing Baiyunguan in 1940s——A Research Focused on Baiyunguan Quanzhen Daofan

《白云观全真道范》是近代白云观乃至道教史上极为重要的宫观改革文本。作为近代道士自我革新与自我教育的开拓者,《白云观全真道范》的制定者安世霖在现代宫观制度建立过程中起到了非常重要的作用。安世霖改革近代宫观制度的主要内容包括宫观组织、宫观道士教育、宫观管理、宫观经济等方面。尽管安世霖的历史命运与结局极为悲惨,但是他革新白云观的实践,不仅仅在白云观历史,而且在全真道教史上都有重要的历史地位与深远影响。

Baiyunguan Quanzhen Daofan is an extremely important text on temple re- form in the history of modern Baiyunguan, even in the history of Taoism. As a pioneer in self-innovation and self-education for the modern Taoists and the maker of Baiyun- guan Quanzhen Daofan, An Shi-lin plays a very important role in the process of the es- tablishment of the system of modern temple. Historically speaking, An Shi-lin＇s reform of the system includes some important items as following= the organizations of the tem- ple, the education of the Taoists, the management of the temple, the economy of the temple. Although the historical destiny of An Shi-lin is extremely miserable, it witnes- ses an importan time of Baiyunguan＇s history, what＇s more, an importan time of Quanzhen Taoism,and has an important historical position and far-reaching impact.