摘要
本文围绕梅洛-庞蒂思想中的时间问题,通过对他的描述的一个“再-描述”,尝试将时间阐释为来与去的双向运动。梅洛-庞蒂拒绝单纯相继的时间概念,而将时间的统一性追溯到一个以活生生的呈现为核心的呈现场。然而时间的自身一触发特性打开了一道裂隙,将我们带入再现与筹划的永久循环。为解决此一问题,作者将来与去的双向运动理解为一个作为感染与反应的一体两面的事件。感染与反应的交织开启了一个“非-地”,而这正是新事物生发之地。梅洛-庞蒂的时间的交叉应该去除同时性与可逆性的遮蔽,来与去不构成循环。
Around the problem of time in and around Merleau-Ponty and through a re-description of his descriptions,this article tries to interpret time as a double movement of coming and going. Merleau-Ponty opposes the concept of time as mere one after another,and in contrast derives the unity of time to a field of presence whose core consists in living presence. But self-affection opens a fissure of time and brings us into a permanent circle of reprise and project. In order to solve this problem,the author explains the double movement of coming and going as a double event of pathos and response. Such a crossing of pathos and response opens a non-place precisely where something new arises. Merleau-Ponty’s chiasm of time should purge any cover by simultaneity and reversibility. Coming and going do not form a circle.
出处
《世界哲学》
CSSCI
北大核心
2013年第2期71-79,共9页
World Philosophy