期刊文献+

神圣与世俗的平衡——托马斯“法的秩序”解析

Balance between Sanctity and Secularity:On Thomas' Theory of Law's Order
下载PDF
导出
摘要 托马斯对法的本质、法的类型的论断,为其"法的秩序"论奠定基础。托马斯以神圣与世俗两个维度、以分有和类比两个方法建构其法哲学思想,分立而又平衡圣俗,调和信仰与理性,以上帝为基准,为宇宙及人类社会确立以永恒法为形上顶端、以自然法为中枢、以人法为形下末端的"法的秩序"。 Thomas' thesis of lawns essence and variety laid foundation for his theory of Law's Or- der. He established his thought on the philosophy of law by using two dimensions of sanctity and secularity and two methods of participation and analogy. In his argument he discriminated and bal- anced sanctity and secularity and reconciled faith and reason. Based on the God, he tried to con- struct for the universe and human society the Law's Order with the Eternal Law on the top,the natural law as the centre and the human law at the bottom.
作者 卢传斌
出处 《太原理工大学学报(社会科学版)》 2013年第1期50-53,共4页 Journal of Taiyuan University of Technology(Social Science Edition)
基金 "金陵科技学院科研基金资助"课题<神圣与世俗的二维建构--托马斯法哲学研究>(jit-b-200910)
关键词 神圣 世俗 法的秩序 Sanctity Secularity Law' s Order
  • 相关文献

参考文献3

  • 1Thomas Aquinas. Treatise on Law. Edited by R. J. Henle[M]. London: University of Notre Dame Press, 1993.
  • 2托马斯.神学大全:中文译版[M].台南:碧岳学社,2008.
  • 3[美]伯尔曼.粱治平译.法律与宗教[M].北京:中国政法大学出版社,2002.56.

共引文献18

相关作者

内容加载中请稍等...

相关机构

内容加载中请稍等...

相关主题

内容加载中请稍等...

浏览历史

内容加载中请稍等...
;
使用帮助 返回顶部