摘要
邬焜先生在"信息本体论"、"信息认识论"的基础上,推导出"信息进化论"。行文的基本特点是:一是重复了以往的逻辑错误,使"实在"的物质成为没有实际认知内容的空壳,将"不实在"的"客观信息(自在信息、第三者)"定为人类认知的对象;二是用"第三者(粒子场)"代替物质本体,认定具有客观第一性地位的"客观信息(自在信息)",不以人的意志为转移,可以在中介粒子场(第三者)里演化,信息具有质和量,或者说成为"变相的物质",物质本体演化失去了可被认知和描述的内容(信息);三是夸大"信息生产和信息生产力"的作用,其实有悖于人类社会发展的客观事实。
On the theoretical basis of information ontology and information epistemology,Prof.Wu Kun put forward the theory of information evolution.His fallacious discussions are as follows: he repeated his former logic error,which makes objects into shells without the actual cognitive content;he substituted the intermediate ion field for object ontology,and the procedure of information movement for that of cognition in traditional philosophy,and he argued that the subject of man's cognition was not objet itself,but the third one(intermediate ion field);he overestimated the function of information production and information productivity,which violates the objective laws governing the development of human society.
出处
《东南大学学报(哲学社会科学版)》
CSSCI
北大核心
2012年第5期23-33,126,共11页
Journal of Southeast University(Philosophy and Social Science)