摘要
敦煌莫高窟的人形有翼兽有多种称谓,"人非人"即是其中的一种。但是,这类形象并非局限于一时一地,在洛阳、西安、太原等地都有发现,其含义与名称也各不相同。南北朝是佛教、儒家礼教、道教、祆教等杂糅共处的时代,莫高窟的人形有翼兽恰好就处在一个交叉点上。不同的信仰者均使用了同一类图像,这就使研究者产生很大分歧,在图像与观念、实物与文献之间不断产生困惑。正如早期基督教艺术对希腊罗马异教图像的篡改一样,汉地旧有的神灵图像也在佛教、道教、祆教图像的建立过程中被挪用和更改,这是莫高窟的人形有翼兽带给我们的启示。
The human-shaped animals in the Mogao Grottoes of Dunhuang have various names, and one of them is the non-human man. Strangely enough, this type of image was not restricted to one time or one location, but was found in such places as Luoyang, Xi' an and Taiyuan and given different meanings and names. The North and South Dynasties were the times when Buddhism, Confucianism, Taoism and Zoroastrianism blended and co- existed, at the intersection of which rose the human-shaped animals in the Mogao Grottoes. People of different worships used the same icon, which caused serious differences among researchers who continued to be confused between icon and conception and between objects and documents. Just as early Christian art distorted Greek and Roman pagan icons, so the former images of gods in China Were distorted and diverted in the process of establishing the Buddhist, Taoist and Zoroastrian images, which is just the enlightenment the human-shaped animals in the Mogao Grottoes reveals to us.
出处
《陕西师范大学学报(哲学社会科学版)》
CSSCI
北大核心
2013年第1期166-169,共4页
Journal of Shaanxi Normal University(Philosophy and Social Sciences Edition)
关键词
莫高窟
石雕形象
人形翼兽
“人非人”
the Mogao Grottoes
the image of stone carving
huhaan -shaped winged animal
"non-human man"