“二九一十八生”印新诠

A New Interpretation of “er jiu yi shi ba sheng” Stamp

日本国金冈酉三氏藏《个山癸年画册》,内钤江右明遗民八大山人传世仅见之"二九一十八生"孤印。香港饶宗颐、北京谢稚柳两氏推为清康熙十二年癸丑作品;美国王方宇氏则系为清康熙二十二年癸亥绘事。三家皆旁敲侧击,两说或未中肯綮。笔者发《易经》、佛典、俗谚三昧之覆,首揭八大山人"二九一十八生"孤印"变生"隐义,并发明其与清康熙十二年"三藩事变"又康熙二十二年"台湾事变"两大深刻影响、剧烈冲击、彻底改变明遗民秘密会社生态模式生存质量生命周期历史性变局的隐秘关系,庶几还原清康熙十二/二十二年间,明王孙八大山人思想动态与心灵变化真相之万一。

＂Ge shan gui year painting album＂, a private collection of a Japanese named ＂Jin Gang You San＂ possesses the only existing copy of ＂er jiu yi shi ba sheng＂stamp. Despite many disputes, it is known to have been belonging to Badashanren. The reason of that inaccuracy comes largely from its uncommon and obscure meaning. On the basis of Yijing, Buddhist bibles, and aphorisms, this research for the first time reveals the ＂bian sheng＂meaning of that tamp . This research also reveals that the stamp has strong linkage with the ＂ the Revolt of the San Fan＂ and ＂Taiwan Incident＂ , both of which completely changed the structure and activities of the secret societies consisted of Ming loyalists.This research is expected to have contribution to the revealing of Badashanren＇s changes of intellectual ideas.