摘要
贵州少数民族通灵巫师及其巫仪仍然活跃在民族村寨中并对民族村寨生活产生一定影响,"迷纳"及"打迷纳"活动是这种文化现象的代表。其主要特征体现在成巫、入巫的类萨满性、神鬼体系的原生性以及主要巫仪的从属性上。当代背景下,贵州少数民族通灵巫师的性别意识正在淡化,跨地域与跨民族的神性职能正在显现,其信仰内涵正在为世俗功能所替代。
The animists of Guizhou＇ s minority people and their shaman rituals are still active in mi- nority villages and exert some impact on the villagers＇ living and production. Mi Na and Mi Na activities are typical in this sense, whose main features lie in shaman being and shaman joining as well as the aboriginality of gods and ghosts＇ system accompanied by shaman rituals. It is argued that the gender awareness of Guizhou＇ s minority animists is declining while the cross - region and cross - ethnic deity is appearing, whose contents are being replaced by secular functions.
