旅游研究中的“真实性”:纷争之后

'Authenticity' in Tourism Studies: Aprés La Lutte Written by Erik Cohen,Translated by Zhao Hongmei

真实性的内涵如此多义,以致莱辛格与斯坦纳提出应摒弃该概念。然而自麦坎内尔将真实性引入社会学研究的30年来,相关研究蔚为大观,学界就客观真实性、主观真实性与建构真实性展开系列辩论与研究;另一方面,实践中的真实性样态层出不穷,譬如真实的复制与真正的赝品、生命历程中的真实性或人造景观的真实性。在后真实时代,旅游客体的真实性主要由旅游体验来裁决。

The conception of authenticity is so polysemic that two authors Reisinger and Steiner pro- posed that it should be abandoned. However, since MacCannell introduced authenticity into tourism studies in 1970s, the 30 years saw considerable researches concerning objective authenticity, subjective authenticity and constructed authenticity. On the other hand, practicalauthenticity takes on varieties including authentic production and genuine fakes, authenticity as ＇ flow of life＇ and as contrived attractions. Objective authen- ticity mainly relies on tourist experiences in post -authentic era.