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女性原则还是阴性原则?——从中华文化的角度评约翰·福尔斯《魔法师》的阴性特征 被引量:1

Female Principle or Yin Principle?——Also on John Fowles’ Effeminate Style From the Perspective of Ancient Chinese Culture
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摘要 从中华文化的角度看,英国作家约翰·福尔斯的作品在物理属性、人格特质、文化观念和哲学属性等多个侧面上,弥漫着一股怪异的阴郁之气。小说物理场景封闭、阳光晦暗;象征物为阴部、蝴蝶标本、骷髅等死气沉沉之物;女性被动、从属、虚幻、客体化;男叙事者则性格分裂、阴柔无刚,创意耗竭;男性导师则阴阳怪气,诡异难测。作者本欲在封闭空间里设计出一套心理游戏,以假面游戏来发现叙事者的投射出深层心理问题,但由于自己过于专注于世界的阴柔内蕴的一面,而忽略了阳刚外显的一面,所以在不知不觉中,使作品笼罩在乏光、乏力、乏情、乏爱、不阳光、不阳刚、不充盈、不豪迈的浓重的阴气里。 If explored from traditional Chinese culture, British writer John Fowles' works are infused with a weird effeminate and gloomy atmosphere. Their settings are sunless and shaded, closed and fantastic domaines, the recurring symbols are vagina and fossils, skull, dried butterfly specimen; the female characters are passive, subordinate, fantastic and objectified; male narrators suffer a characterological fracture, weakness and a deficiency in creativity and productivity; Male tutors are freakish and elusive. Although the author had wished to design a psychological game in a closed domaine to mirror the deep-seated problems of the narrators, however, he unwittingly infuses his works densely with a weirdly withdrawn ambience of deficiency in light, caring, love, masculinity and power.
作者 潘家云
出处 《宁波大学学报(人文科学版)》 2013年第2期17-22,共6页 Journal of Ningbo University:Liberal Arts Edition
基金 2012年浙江省哲学社会科学课题(12JCWW10YB)
关键词 《魔法师》 女性原则 阴性原则 世界观 阴郁 Magus Female Principle Yin Principle Worldview Effeminate Style
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参考文献22

  • 1CAMPBELL J. An Interview With John Fowles [J]. Contemporary Literature, 1976(17):204-222.
  • 2LOVEDAY S. The Romance of John Fowles [M]. New York: St. Martin's Press, 1985.
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  • 4WOODCOCK B. Male Mythologies: John Fowles and Masculinity [M]. Brighton: Harvester, 1984.
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  • 6潘家云.“窥”“破”愚妄:福尔斯作品中的妄想狂特征[J].国外文学,2009(1):28-33. 被引量:2
  • 7LYNCH R P. Freedom In the French Lieutenant's Woman [J]. Twentieth Century Literature, (Spring 2002):50-57.
  • 8陈榕.莎拉是自由的吗?——解读《法国中尉的女人》的最后一个结尾[J].外国文学评论,2006(3):77-85. 被引量:33
  • 9FOWLES J. Wormhole [M]. London: Vintage, 1999.
  • 10LENZ B. John Fowles: Visionary and Voyeur [M]. New York: Rodopi, 2008.

二级参考文献27

  • 1侯维瑞,张和龙.论约翰·福尔斯的小说创作[J].国外文学,1998(4):15-21. 被引量:31
  • 2徐燕红.精神分析和妄想狂:空中的眼[J].国外文学,1996(2):7-15. 被引量:2
  • 3约翰·福尔斯.《法国中尉的女人》,刘宪之,蔺延梓译,天津:百花文艺出版社,1996年,第379页.
  • 4Elizabeth Mansfield, " ASequence of Endings: The Manuscript of The French Lieutenant's Woman," in Journal of Modern Literature,8:2 (1980-81), p. 281.
  • 5Frederik N. Smith, " The Endings of The French Lieutenant's Woman: Another Speculation on the Manuscript," in Journal of Modern Literature , 14:4 (1988),
  • 6pp. 579-584.
  • 7John Fowles, "Hardy and the Hag," in L. S. Butler ed. , Thomas Hardy after Fifty Years, Rowman & Littlefield, 1977, p. 35
  • 8Jeff Rackham, "John Fowles: The Existential Labyrinth," in Critique, 13(1972) , pp. 100-101.
  • 9Dwight Eddins, "John Fowles: Existence as Authorship," in Contemporary Literature, 17 ( 1975), p.217.
  • 10Deborah Byrd, "The Evolution and Emancipation of Sarah"Woodruff: The French Lieutenant's Woman as a Feminist Novel," in International Journal of Women's Studies, 7.4 (1984), pp. 306-307.

共引文献37

同被引文献36

  • 1王洪宝.作家心理潜流及灵感的突起[J].文艺评论,1985(3):26-33. 被引量:1
  • 2陈榕.莎拉是自由的吗?——解读《法国中尉的女人》的最后一个结尾[J].外国文学评论,2006(3):77-85. 被引量:33
  • 3John Fowles, Preface, in Claire. de Durfort, Ourika, Trans. John Fowles, Austin: W. Thomas Taylor, 1977, p. 8.
  • 4John Fowles, Wormhole, London: Vintage, 1999, p. 14.
  • 5John Fowles, The French Lieutenant's Woman, New York: Little Brown & Company, 1969, p. 352.
  • 6John V. Hagopian, "Bad Faith in ' The French Lieutenant' s Woman' ", in Contemporary literature, Spring ( 1982), pp. 191-201.
  • 7Dwight Eddins, "John Fowles: Existence as Authorship", in Contemporary Literature, 2 (1976), pp. 204 -222.
  • 8Richard P. Lynch, "Freedom in The French Lieutenant' s Woman", in Twentieth Century Literature, Spring (2002), pp. 50 -76.
  • 9Brooke Lenz, John Fowles: Visionary and Voyeur, New York: Rodopi Press, 2008, p. 36.
  • 10Magali Cornier Michael, "Who is Sarah : A Critique of The French Lieutenant' s Woman' s Feminism", in Critique, Summer (1987), pp. 225 -236.

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