摘要
文学批评的核心价值体系构建,应以社会荣辱观作为核心价值取向及其价值体系的重要内容。荣辱观不仅是道德观、伦理观,而且也是品质人格的一种价值取向。古今中外的荣辱观既具有特殊性,又具有普遍性。中国古代社会荣辱观以儒家道德伦理取向为中心,影响社会核心价值取向的构建,也影响中国古代文学及批评取向的确立。文学批评通过真、善、美标准确立"八荣八耻"社会评价取向,影响和推动了当代文学批评社会荣辱观的构建。
The construction of the core value system in literary criticism should take the social concept of honor and disgrace as an important content in the core value orientation and value system. The concept of honor and disgrace is not only a kind of value orientations in morality and ethics, but also in personal qualities. This con- cept, ancient or modem, Chinese or foreign, has always its own particularity and its own universality. The concept of honor and disgrace in ancient Chinese society centers on Confucian moral orientation, bearing im- pacts on the construction of social core value orientation, and on the establishment of ancient Chinese literature and literary criticism orientation. Through the standards of the true, the good, and the beautiful, literary criti- cism builds up the "Eight Honors and Eight Disgraces" appraisal value orientation, thus influencing and pro- moting the construction of the social concept of honor and disgrace in contemporary literary criticism.
出处
《山东师范大学学报(人文社会科学版)》
2013年第1期61-69,共9页
Journal of Shandong Normal University(Humanities and Social Sciences)
基金
作者主持研究的国家社科项目"文学批评核心价值体系构建及其评价制度建设"(08BZW015)的阶段性成果
关键词
文学批评
社会荣辱观
核心价值取向
“八荣八耻”
真善美
literary criticism
social honor and disgrace
the core value orientation
" eight honors and eight disgraces"
truth, kindness and beauty