王阳明三教之判中的五个向度

Five Dimensions in Wang Yang-ming's View of Three Teachings

理学家多有早年泛滥词章、出入佛老而后反求六经、归宗儒门的共同人生轨迹。归宗认祖、卓然自立的大儒们反过来对佛老二教总是要进行一番“清算”，“三教之判”遂成为理学家运思的共同主题。不过，宋儒多严守三教界限，横渠、明道、伊川、晦翁均有力辟佛老之言，而有明一代，阳明心学一系在三教关系上则多持融通、调和立场。那么，心学一系调和三教，个中缘由何在？

There are five dimensions in Wang Yang-ming's view of Three Teachings,which result in his open attitude toward Buddhism and Daoism.Due to Dimension Ⅰ 'one way only' and Dimension Ⅱ 'the self-realization orientation' which mean the self-transformation is the most important thing in religious life,it is legitimate for the Confucians to participate in Buddhism and Taoism,whereas Dimension Ⅲ 'this worldly concern' and Dimension Ⅳ 'Chinese consciousness' reflect that the Confucian self is always rooted in this world and this cultural tradition.So we can say Yang-ming's ultimate concern (dimension Ⅴ) lies in the way which is universal and global,meanwhile,this universal and global way is localized in communities and cultural traditions,needless to say that some glocalization idea is inherent in this school of Neo-Confucianism.