朝鲜文人对苏轼儒道释思想的接受与批判

Korean Scholars' Acceptance and Criticism of Su Shi's Thought with Elements of Confucianism,Taoism and Buddhism

随着宋朝与高丽的友好往来,苏轼儒道释兼容的思想随其诗文传入朝鲜半岛。朝鲜文人不仅学习、模拟苏轼的创作,还十分关注他的三教融和思想,对其接受或批判。受武人执政和士祸震慑的文人能够接受苏轼儒道释兼容的思想,他们认为这使苏轼的精神世界更广博、生活更丰富,并愿意接受其人生态度和生活情趣;而深受程朱理学影响的一些性理学者对此持批判态度,他们认为道释思想干扰了苏轼儒家思想的纯正性,影响了理想人格的形成和创作成就。朝鲜文人对苏轼复杂思想的接受与批判和对其文学的接受与批判相辅相成,也使得苏轼在朝鲜文人中的影响更加广泛和深远。

With more friendly exchanges between China and Korea, Su Shi＇ s poems which had the elements of Confucianism, Taoism and Buddhism were introduced to the Korean Peninsula. Quite a few Korean scholars not only imitated his literary creation but also showed interest in his thought with the elements of Confucianism, Taoism and Buddhism with their own understandings or criticism. When the military force ran rampant, some Korean scholars could accept Su Shi＇ s thought because they held that his spiritual vision was wider, and his life experience was richer. Some Korean scholars under the influence of Neo-Confucianism criticized Su Shi because they believed the integration of the ideas of Confucianism, Taoism and Buddhism could hinder his literary creation and the formation of good personality. Their acceptance and criticism of Su Shi＇ s thought exerted far-reaching influence in Korea.