摘要
作为静态语言学的基石,符号任意性原则带有"神秘主义/集体无意识"色彩;把研究对象限定为静态中的形式,反映的是"吝啬定律/懒汉哲学"。这些都植根于索绪尔的叛逆心理、恃才自傲、首创情结,以及沉湎于通灵者的自造语研究、拉丁诗的专名谜猜测。作为离群索居的探索者,索绪尔以牺牲语言现象的完整性为代价,一步步缩小研究视野,将人和语义逐出语言学领域。由于具有超乎同时代语言学家的哲学思辨和系统整合能力,因此索绪尔方能坦言"对语言提出这样或那样的见解并不稀奇,关键在于把各种观点整合成一个系统"——这就是他对自己的定位。
As the base of Static-Linguistics, the arbitrariness of signs is characterized as mysticism or group＇ s un-consciousness. Such principle is the reflection of the Law of Stinginess or lazybones＇ philosophy due to research ob-jects being the form in a status. This feature is rooted in F. de. Saussure＇ s rebellious personality, self-conceitedness for talents and initiative complex. He indulges in the study of mediums＇ made-up hidden in Latin poems. As an explorer, Saussure narrows language , the guess at names language research boundary by ignoring language＇ s corn-pleteness and thus expels humans and semantics from lingnistics. Owing to having a deeper philosophical specula- tion and higher integrating capability than contemporary linguists, Saussure states that it＇ s not strange to raise pro- posals on language when integrating varied ideas into a system. Such claim is his position defined by himself.
出处
《山东外语教学》
北大核心
2013年第1期15-22,共8页
Shandong Foreign Language Teaching
基金
江苏高校哲学社会科学重点研究基地重大项目"现代汉语元语言系列词典"(项目编号:2010JDXM022)
江苏高校优势学科建设工程资助项目
