摘要
埃文思-普理查德考察了无国家社会的"宗族-政治"裂变模式,莫里斯·弗里德曼分析了有国家社会、复杂文明的"宗族-经济"裂变模式。本文根据云南大理周城白族村段氏宗族的田野材料,运用"仪式容量"这一分析性概念探讨段氏宗族裂变的原因与方式,试图提出一种"宗族-仪式"裂变模式,以补充与延伸已有的研究。
As for the lineage segmentation, Evans-Pritchard discovered the pattern of political lineage segmentation in non-state society, and then Maurice Freedman suggested the pattern of economic lineage segmentation in the society controlled by state which has a complex civilization. Based on the fieldwork about Duan lineage in Zhoucheng, a Bai village of Dali, Yunnan province, this article puts forward an original notion, Ritual Capacity, to analyze the reason and way of the lineage segmentation from a ritual perspective. Then it is going to construct the pattern of ritual lineage segmentation to complement and extend the former relevant theories.
出处
《民族研究》
CSSCI
北大核心
2013年第2期48-59,124,共12页
Ethno-National Studies
基金
华中科技大学自主创新研究基金文科青年项目“民族地区宗族组织的再生产:以周城白族村为例”(项目编号:2012WQN026)的阶段性成果
关键词
宗族
裂变单位
仪式容量
lineage
segmentation unit
Ritual Capacity.
