摘要
在近代农家生活中,为了满足生计和信仰,以及探访、休闲等生活诉求,妇女们需要与一定地域内的诸多经济结点(主要是市镇)和某些圣址(主要是祠庙)保持着经常性联系,家庭与边缘点之间构成相应的生计半径和信仰半径;村妇的日常空间就生成于这经常性的关联中,显现出日常空间的"理想类型":以村妇家庭为中心的十里辐射范围及其常态。考虑到相关时地因素,近代江南村妇日常空间的实态当比理想类型更为具体而生动。日常空间关乎村妇生活的有效范围,先行的共同体和"××圈"理论有可供汲取的养分,但我们沿着以村妇为主体的思路探究。
In the farmer household life of modern times,women need to keep constant contact with some economic centers in a definite region(mainly a town) and some holy spots to satisfy the life appeals such as livelihood and belief along with visits,leisure and so on,forming a corresponding livelihood radius and a belief radius between the farmer household and the above-mentioned centres and spots.The country woman daily space,which just grows through this regular contact,develops their ideal type,which takes the influence area and its daily state of five kilometers away from country women's home as the best.Considering the correlative factors of its epoch and region,the actual conformation of modern country women's daily life in the southeast China is more substantial and vivid than the ideal type.Daily space concerns the virtual scope of country women's life.Many former theories about community and such-and-such circle can be used for reference,but we may continue to study down the train of thought of taking country women as centre as well.
出处
《清华大学学报(哲学社会科学版)》
CSSCI
北大核心
2013年第2期66-75,159-160,共10页
Journal of Tsinghua University(Philosophy and Social Sciences)
基金
国家社会科学基金项目"近代江南乡民日常生活研究"(11BZS073)
江苏省哲学社会科学基金项目"近代江南村妇生活研究"(09LSB008)