敦煌文献字词考释七则

The Explanation of Seven Characters and Words from Dunhuang Documents

敦煌文献中"逗留(逗遛)"一词,众说纷纭。研究佛经文献可知,释为"缘由"更为合理;敦煌解梦书"表门"一词郑炳林先生释为"坟墓园林之门",从上下文来看,应释为"旌表墓门之物"。"五翳面墙"、"阑恡"、"恩泽绢"、"女秽"诸家未释,"五翳面墙"应为自谦之词,"阑恡"为"阻拦、舍不得"之义,"恩泽绢"指朝廷布施给寺庙的绢帛,"女秽"为女人自称。敦煌愿文"绠缇"一词难解,实则"绠"为绳索,"缇"为赤色布帛,均为驱傩所用之物。

The Explanation of ＂ Douliu （逗留）＂ in Dunhuang Documents is different in many scholars＇ work. It is more reasonable that ＂Douliu （逗留）＂ means ＂the reason＂ after research done on Buddhist Documents. Zheng Bing-lin explains ＂Biaomen（ 表门）＂ as ＂the door of the grave or botanical garden＂ in his Interpreting Dreams Document in Dunhuang Manuscripts, But it is more reasonable that ＂Biao men （表门） ＂ means ＂the door having a function of praising someone＂ from the context. Nobody has given the explanation to ＂Wuyimianqiang （ ） ＂, ＂Lanlin （ ） ＂, ＂Enzejuan （ ）＂ and ＂ Nvhui （ ） ＂ in Dunhuang Documents. ＂Wuyimianqiang （ ）＂ is a self-effacing term.. Lanlin（ ）＂ means ＂Stopping and not giving up＂. ＂Enzejuan（ ）＂ refers to the cloth donated to the temples. ＂Nvhui （ ）＂ is a word used by women to call themselves. ＂Gengti （ ）＂ in Dunhuang Documents is difficult to understand. ＂Gengt（）＂ is a kind of ropes and ＂Geng（ ）＂ is red cloth, both of which are used to drive away the ghosts.