“无己”、“丧我”之境与“不二法门”

Comparison of the State of “Selflessness” and “Detaching oneself” with “Doctrine of Non-duality”

庄子追求的悟道境界是一种"无己"、"丧我"的境界,它需要摒弃自我意识,摆脱主体与客体二分的状态。禅宗认为觅得"无上菩提"需参悟"不二之法",它要追求的是"空"或不执著的境界。庄子的悟道境界建立在对自我否定的基础上,它无法达到真正的"天人合一"。与此相比,禅宗的"不二法门"对于"真我"之网的把握可以说是对主客不分、"天人合一"境界有着更为深层次的领悟和理解。

The state of being enlightened that Chuang Tse pursues is a state of “selflessness” and “detaching oneself”. In order to come to the condition, we should cast away self-awareness and get rid of the separation of subject and object. Zen Buddhism puts that we need to penetrate into “Doctrine of Non-duality”to seek “Supreme Bodhi”. “Doctrine of Non-duality” follows the state of“emptiness” and “non-attachment”. The state of being enlightened is based on self-negation. It cannot reach the real unity of heaven and humanity. By comparison, “Doctrine of Non-duality”has good mastery of “true self” and has greater comprehension about “The confusion of subject and object” and “unity of heaven and humanity”.