近代日本新儒家学派的中国认知——以宇野哲人《中国文明记》为中心

The Chinese Cognition of Modern Japanese New Confucians——With Uno Tetsuhito's Chinese Civilization as the center

宇野哲人在《中国文明记》中描述了一个有势力的"民众之中国",即民主主义思想发达、家族主义强大、社会事业广泛。但若将其置于近代日本新儒家学派"孔子教"的话语脉络中时,却映射出宇野哲人对孔子"尊王主义"思想的盛赞与对孟子"民主主义"学说的贬抑。而从近世日本儒学自身演变的长时段视角进行回视,该观点还凸显出近代日本新儒家学派"皇体孔用"的思想范式。

Uno Tetsuhito described a powerful people＇ s China in the Chinese Civilization： the developed democratic idea, strongly familism and extensive social undertakings. But in the discourse context of Confucius Sect, it can reflect that Uno Tetsuhito praises with Confucius King doctrine and hates to Meneius Democratic thought. From a long time perspective of the evolution of Confu- cianism in Japan, we can know the thinking paradigm of Mikado Center and Confucius edge.