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当今孝文化中凸显的代际公正问题——对《无后为大》的思考 被引量:1

Intergenerational Justice in Present Filial Piety Culture:On The Greatest Gravity without Descendants
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摘要 关军的《无后为大》一书,写了自己为何选择成为丁克族,引起了读者对生育、教育等多方面的思考,也挑战了我国儒家传统的孝文化。孝文化倡导人传宗接代,而关军却大张旗鼓地选择不生育,这种对孝文化的态度,既有对五四批判的吸取,也有不同的地方,尤其体现在对代际公正的思考方面。当然,书中的观念西方思想倾向强,与现有国情不太适应。 GUAN Jun' s The Greatest Gravity without Descendants ( Wu Hou Wei Da ) tells us why he chooses life as DINK, which arouses great reflections on many aspects such as reproductions and education as well as challenges traditional filial piety culture of Chinese Confucian School. Filial piety culture advocates having a son to carry on family line while the author openly prefers not to reproduce. His attitude toward filial piety culture indicates not only his support for the criticism in May 4th Movement period, but also his different reflections on intergenerational justice. There is no denying belief in his book is of western thought inclination, which does not fit for the status of China.
作者 万向兴
机构地区 云南师范大学
出处 《楚雄师范学院学报》 2013年第2期94-97,共4页 Journal of Chuxiong Normal University
关键词 孝文化 《无后为大》 代际公平 丁克 filial piety culture The Greatest Gravity without Descendants ( Wu Hou Wei Da ) intergenerational justice DINK
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  • 1[德]黑格尔 王造时译.《历史哲学》[M].上海书店出版社,1999年版.第326页.
  • 2陈寅恪著,刘桂生,张步洲.陈寅恪学术文化随笔[M]中国青年出版社,1996.

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