期刊文献+

融通的智慧:唐君毅论中国哲学的有机自然观

Combining and Communicative Wisdom:Tang Junyi's View on Organic Nature of Chinese Philosophy
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摘要 在"从中国之思想或哲学下手"以"照明中国文化历史中之精神生命"和"中国历史文化之大路"的普遍价值与现代活力的创造性阐发中,现代新儒家重镇唐君毅先生认为,中国文化的重要精神之一,就是由孔子通古今、合天人、合知行以及"全面的"人文精神所奠定而成为中国哲学之基调或大本大原的普遍和谐之融通智慧。其重要表现之一,就是中国哲学中包含了理事不二的内在自然律、生生不已的自由生化原则、虚实相涵的非实体主义、阴阳相依的物质观、生化不穷的位序时空观、理象数合一的象数观、成己成物的自然价值论等思想的有机和谐自然宇宙观。 In his creative elucidation of the universal value and modem life of Chinese culture "by starting with Chinese thought or philosophy" in order to "illuminate the spiritual life and grand road of Chinese historical culture", Mr. Tang Junyi believes that the combination and communication of wisdom of the universal harmony is one of the important spirits which acts as the keynote or great primitive of Chinese philosophy founded by Confucius' s doctrine of linking up ancient and modem, integrating human and heaven, unifying knowing and doing, as well as comprehensive humanism. One of its representations in Chinese philosophy is the view of organic and harmonious nature, including thoughts such as the inherent natural law with oneness of logic and things, the principle of unceasing and free creation, non substantialism with emptiness and solidity containing each other, the view of matter with yin and yang coexisting, the view of time and space expressed with position and sequence in unceasing and free creation, the view of image and number with unification of logic, image and number, theory of the nature value about achieving self and transforming things etc.
作者 李明
出处 《宜宾学院学报》 2013年第1期8-14,共7页 Journal of Yibin University
关键词 唐君毅 中国哲学精神 现代新儒家 自然观 和谐 Tang Junyi spirits of Chinese philosophy Neo - Confucianism view of nature harmony
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参考文献3

  • 1黑格尔.历史哲学[M].上海:三联书店,1959.
  • 2贺麟.儒家思想的新开展.思想与时代,1941,(1).
  • 3牟宗三,徐复观,张君劢,唐君毅.为中国文化敬告世界人士宣言[M]//唐君毅全集:第四卷(二).台北:学生书局,1992.

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