唐村“未成功器,勿名师门”考证——兼论《太极拳论》的作者

An examination of “no success, no designation” in the Tang Village——Also a discussion with the author of The Taijiquan Doctrine

博爱县唐村因为《李氏家谱》而被众多史学家、太极拳研究专家所关注。唐村的千载寺是我国无极养生文化、武术文化最早发祥地之一。千载寺住持李道子(十力和尚)对僧众、信众提出5条戒律,其一"未成功器;勿名师门"。要求弟子在没有成"功器"的时候,不要轻易讲出自己的师门与传承。自此而后。"未成功器,勿名师门"成了千载寺武术律条,形成了严以律己、不图虚名和谦虚谨慎的传统。通过对"未成功器,勿名师门"的评释,认为"未成功器,勿名师门"植根于佛、道、儒三教文化;通过"未成功器,勿名师门"对唐村一带习武群体影响的分析,得出武禹襄在舞阳北舞渡盐店所抄得的《太极拳论》为唐村李氏后人李鹤林所作的结论。

The Tang Village in Boai caught the eye of a lot of historians and Taijiquan researchers because of The LI’s Family Tree.The Millennium Temple in the Tang Village is one of the earliest birthplaces of Wuji fitness culture and Wushu culture in China.LI Dao-zi（monk SHI Li）,the abbot of the Millennium Temple,set forth 5 precepts for monks and believers who practice Wuji fitness martial arts,one of which is ＂no success,no designation＂.He asked his followers not to readily tell who their master is and what they have inherited before they succeed.Since then,＂no success,no designation＂ has become a Wushu precept of the Millennium Temple,and formed such Wushu ethics as being strictly disciplined,maintaining a low profile and not pursuing undeserved fame,as well as such a glorious tradition as being modest and discreet.By using Buddhist,Taoist and Confucian cultures,the authors analyzed ＂no success,no designation＂ and its interpretation,concluded that ＂no success,no designation＂ is based on basic theories about Buddhism,Taoism and Confucianism;by applying literature and oral history study prototypes,the authors also studied the spreading channels of The Taijiquan Doctrine,and drew such a conclusion as that The Taijiquan Doctrine copied by WU Yu-xiang at the Wuduyan shop in north Wuyang was written by LI He-lin,a LI’s descendant in the Tang Village.