摘要
以解释学的视角考察学术思潮的兴起,不难发现:一个学术局面的形成是与其所处时代和自身理论的发展交互作用的结果。宋明理学也值得在这一理论维度中探究。唐宋之际社会急遽变化,儒学作为一种具有担当意识的思想形态,自觉地探寻时代精神,至宋而兴,形成了颇具自身理论特点和时代特点的宋明理学。宋明理学是先秦儒学的复兴,是在疑经精神和学术多元趋势下的儒学再造。在从儒学至理学转换过程中表现出了其自身的兼容性、开放性和创造性,以及儒学在学术思潮发展中所表现出的其自身的规律性以及与其所处时代的协调性。
From the perspective of hermeneutics, the rise of new academic thoughts is the result of interaction between the spirit of the time and the theoretical development of its own self. So it is worth noting that Neo - Confu- cianism of Sung -Ming dynasties is researched in this dimension. In the Tang and Sung dynasties, the society was undergoing drastic changes. The Confucianism, which has the consciousness of responsibilities, explored the spirit of the time. In the Sung Dynasty, Confucianism had become prosperous Neo - Confucianism with its own theoretical features and characteristics of the age. And Neo - Confucianism, which is the Renaissance of the Classics Confu- cianism, is the Reconstruction of Confucianism with the doubts about the Confucian Classics and academic plural- ism trend. The Neo - Confucianism, in the process of transforming and taking shape, exhibits the characteristics of compatibility, openness, creativity, regularity and the coordination of the era.
出处
《哈尔滨工业大学学报(社会科学版)》
2013年第2期89-94,共6页
Journal of Harbin Institute of Technology(Social Sciences Edition)
基金
中国人民大学哲学院博士生科研创新项目
关键词
宋明理学
疑经
心性
Neo - Confucianism: Doubting Classics : nature of mind