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具身交互主体性:神经现象学的审视 被引量:1

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摘要 一传统现象学视角下交互主体性的身体性基础 对于现象学的交互主体性或主体间性(intersubjectivity)思想如何克服笛卡尔主义留下的他心(otherminds)难题,或许索克拉夫斯基(R.Sokolowski)的概括最为精确:“我们不仅把世界理解成被给予他人的;我们也能转向这些他人,并且把他们经验成与我们自己相像的,经验成显露的接受者,他们能够回应我的辨识,并且把我们看成是与他们自己相像的”。
作者 陈巍
出处 《哲学动态》 CSSCI 北大核心 2013年第4期76-82,共7页 Philosophical Trends
基金 2010年教育部人文社会科学一般项目(青年基金)“现象学对认知科学的意义”(10YJC720052) 南京师范大学2011年全国优秀博士论文培育项目“迈向整合脑与意识经验的认知科学:神经现象学研究”(2011bs0003)的阶段性成果
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参考文献21

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共引文献22

同被引文献26

  • 1Baillargeon, R., Scott, R. M” & He, Z. J. (2009). False-belief understanding in infants. Trends in Cognitive Sciences, 14(3), 110-118.
  • 2Baron-Cohen, S., Leslie, A. M” & Frith, U. (1985). Does the autistic child have a 4 theory of mind,. Cognition, 21,37-46.
  • 3Boucher, J. (2012). Putting theory of mind in its place: Psychological explanations of the socio-emotional-communicative impairments in autistic spectrum disorder. Autism, 16(3), 226-246.
  • 4Chiarella, S. S., & Poulin-Dubois, D. (2013). Cry babies and Pollyannas: Infants can detect unjustified emotional reactions. Infancy, 18(S1), E81-E96.
  • 5Frith, C. D. (2008). Social cognition. Philosophical Transactions of the Royal Society B: Biologica} Sciences, 363,2033-2039.
  • 6Frith, U. (2012). Why we need cognitive explanations of autism. The Quarterly Journal of Experimental Psychology, 65(11), 2073-2092.
  • 7Gallagher, S. (2004). Understanding problems in autism interaction theory as an alternative to theory of mind. Philosophy, Psychiatry, and Psychology, 11(3), 199-217.
  • 8Gallagher, S. (2008). Inference or interaction: Social cognition without precursors. Hiilosophical Explorations, 11(3), 163-174.
  • 9Gallagher, S. (2009). Two problems of intersubjectivity. Journal of Consciousness Studies, 16,289-308.
  • 10Gallagher, S. (2012). In defense of phenomenological approaches to social cognition: Interacting with the critics. Review of Philosophy and Psychology, 3(2), 187-212.

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