摘要
东欧新马克思主义以实践为核心概念,接受现象学与存在主义的影响,提出了作为存在的实践理论,蕴含着深刻的实践存在论美学思想。它从现代性、后现代性的人类存在条件来建构新型实践行为理论与美学阐释,充满着对人的自由存在和创造性建构的强烈关注与思考,具有鲜明的社会批判性和人道主义特征,实现了从认识论、反映论向存在论、本体论、建构论的转型。
East-European Neo-Marxism, by regarding practice as its key concept and accepting the influ- ence of phenomenology and existentialism, puts forward the practical theory for existence, implying some profound thoughts about practical existential aesthetics. Based on the conditions of human existence of modernity and post-modernity, it constructs a new type of theory and practice of behaviors and interpreta- tion of aesthetics, which is full of special concerns and reflection on human beings' free existence and cre- ative construction, is characteristic of distinctive social criticism and humanism, and is the realization of transformation from epistemology and theory of reflection to existentialism, ontology and theory of con- struction.
出处
《广西师范大学学报(哲学社会科学版)》
北大核心
2013年第1期78-81,共4页
Journal of Guangxi Normal University(Philosophy and Social Sciences Edition)
基金
霍英东教育基金资助项目
国家社科基金西部项目"东欧新马克思主义文艺理论研究"
教育部新世纪人才支持计划项目与教育部人文社科项目"东欧新马克思主义美学研究"
关键词
东欧新马克思主义
实践存在论
美学
East-European neo-Marxism
practical existentialism
aesthetics