再论民族走廊:兼谈“巫山-武陵走廊”

A Further Study on Ethnic Corridor: Also about the Wushan-Wuling Corridor

讨论了费孝通的民族走廊理论,并与李绍明的民族走廊及藏彝走廊见解进行商榷。在此基础上,提出民族走廊的观点,认为民族走廊是中国古代农耕文明中心圈层结构的特殊表现形式,它的特性决定于古代农业文明中心的形成与发展,民族走廊概念是一个历史范畴,它的时空界限由其性质所决定,民族走廊是建立中国自己的民族学理论的一块基石。

This paper analyzes Fei Hsiao-tung＇s theory of ethnic corridor and discusses Li Shao-ming＇s ideas on ethnic corridor, in particular on the Tibetan-Yi Corridor. On this basis, it is believed that ethnic corridors are a manifestation unique to the ring structure of with the ancient Chinese farming civilization as the center and dependent on the formation and development of the center of ancient farming civilization. The concept of ethnic corridor is a historical category, the temporal-spatial limit of which is decided by its own properties and is a cornerstone for China＇s establishment of its own theories of ethnology.