从“德性”到“天性”——老庄人性论及其超越意蕴

On Transcendence Implication in Lao-Zhuang's Theory of Human Nature

道家人性论的本质是以"德"释"性",而以"得道"为"德",凸显出"自然德性论"之于"仁义德性论"的超越意蕴。这种超越在老子那里表现为对"仁义礼智"的解构和对真朴之"德"的复归,而庄子则以"天性"进一步表现出反知反人文的倾向,而导之于逍遥自由的境界。

@@@@The essence of Taoism theory of human nature is explaining “the nature” by “De” ,taking “obtaining Dao” as “De” ,and high-lighting the transcendence implication of “the natural theory of human nature” .This kind of transcendence in Laozi’s theory is expressed as a deconstructionism for “humanity ,justice ,rite and wisdom” ,and a regression to the true and plain “De” .Zhuang - zi further not only displays the tendency of the counter - knowledge and counter - humanities ,but also leads to the ramble free state .