摘要
刘勰的《文心雕龙》是中国文学史上第一部系统地阐述文学创作问题的文学理论杰作,对中国文学发展产生了深远的影响,在世界文学史上也占有重要的地位。"风骨"是《文心雕龙》中的重要篇章,也是刘勰对优秀文学作品的美学要求,对其后中国文学审美思想影响很大。然而,由于语境差异及古代文学语言的复议性,后人对"风骨"的内涵意见不一,直至今日仍有争议。文章立足前人的观点,在细读原著的基础上提出自己的观点,认为"风骨=凤凰=风+骨+两者结合产生的力"。
Liu Xie's Wen Xin Diao Long is the first masterpiece on literary theory in the history of Chinese literature which systemetically elaborates many issues concerning literary creation exerts remote influence on the development of Chinese literature, and occupies a significant position in the world literature. "fenggu" is an important piece in Wen Xin Diao Long,which is concerned a- bout Liu Xie^s esthetic demand to excellent works and has a great effect on Chinese esthetic thoughts. However,owing to the differences of the context and the ambiguity of ancient Chinese language,scholars hold different opinions on the connotation of "fenggu" and remains a contro- versy hitherto. Based on the former scholars ~ research and intensive reading of the original, the paper puts forward its own explanation that "fenggu" embodied in literary works is just like a splendid and powerful phoenix,which consists of feng,gu and the power produced by the combi- nation of the two.
出处
《太原理工大学学报(社会科学版)》
2013年第2期52-56,共5页
Journal of Taiyuan University of Technology(Social Science Edition)