摘要
性善论是黄道周孝道思想的形上基础,他认为至纯至善的天地之性流行于人而成为人之性,坚持性善一元论,反对宋儒的二元之性;他认为"敬"是孝道的情感依据,道德之目以敬为本;黄道周将孝道的实践形态分为事亲以敬和事君以忠两个层面:事亲要"敬身"、"敬养"和"严父配天";事君则移孝作忠并且要敢于诤谏。
Huang Daozhou confirms that tile good nature of human beings is developed from the nature itself. Respect is the affective basis for filial piety and moral. He asserts that the respect for the families may be considered as filial, while that for officials as loyal.
出处
《河北师范大学学报(哲学社会科学版)》
CSSCI
北大核心
2013年第3期148-152,共5页
Journal of Hebei Normal University(Philosophy and Social Sciences)