摘要
在知识学本体的探寻上,费希特刨根问底,走出了康德和莱茵霍尔德,走向了笛卡尔自我的最深处。通过反思和抽除的现象学方法,层层剥离自我,直至剩下这个绝对不能再思维掉,也没有什么要加以分离的纯粹的自我。这个纯粹自我不能从概念演绎,也不能通过概念传达的,只能理智直观。在直观和构造中,费希特察知了知识学的本体,自发产生和变易这个本体,演绎了自我与非我之间的辨证过程,构造了知识学的严密统一的逻辑体系。
In the way to explore Knowledgeontology, Fichte is inquisitive. He go out of Kant and Rein- hold toward to the deepest of Descartes' self. Through the phenomenological method of reflection and pum- ping, layer by layer peeling, until the rest of this must not be thinking out, there is nothing to be separated pure self. Pure self can not interpret from the concept, and can not convey through the concept, only can be intellect intuitive. Through intuitive and creation, Fichte, learned the body of Knowledge, which is spontane- ous and variation, interpreted the dialectical process between self and non, constructed a tightly unified logical system of Knowledgeological.
出处
《华中科技大学学报(社会科学版)》
CSSCI
北大核心
2013年第3期42-46,共5页
Journal of Huazhong University of Science and Technology(Social Science Edition)
关键词
知识学
自我
本体
理智直观
本原行动
knowledgeological
self
body
intellect intuitive
primitive action