摘要
别尔嘉耶夫竭一生之力都在思考着人的"自由"问题,他将自己对自由问题的思考奠基于对客体化世界观的批判之上。客体化是人类受奴役的原因,它使人服从于无生命的现实,并且,客体化是人类一切"恶"产生的根源,可以认为,别尔嘉耶夫追求自由的基础就是对客体化世界观的批判。别尔嘉耶夫经由康德所指示的自由形而上学道路,通过对作为生存主体的个体人格的确认,完成了对客体化的超越。
Berdyaev thought about human "freedom" all his life. For him, the issue of freedom is based on the criticism of objectified world view. Objectification is a cause of human slav- ery, as it requires people to succumb to inanimate objects. Also, objectification is a root of "evils". It can be concluded that Berdyaev' s pursuit of freedom is based on the criti- cism of objectified world view that Berdyaev benefited from Kant' s free metaphysics and that he completed transcendence over objectification through the confirmation of individual personality as an existing subject.
关键词
客体化
个体人格
理性
情感
自由
objectification
individual personality
rationality
emotions
freedom