论别尔嘉耶夫对客体化的批判与超越

Berdyaev's Criticism of and Transcendence over Objectification

别尔嘉耶夫竭一生之力都在思考着人的"自由"问题,他将自己对自由问题的思考奠基于对客体化世界观的批判之上。客体化是人类受奴役的原因,它使人服从于无生命的现实,并且,客体化是人类一切"恶"产生的根源,可以认为,别尔嘉耶夫追求自由的基础就是对客体化世界观的批判。别尔嘉耶夫经由康德所指示的自由形而上学道路,通过对作为生存主体的个体人格的确认,完成了对客体化的超越。

Berdyaev thought about human ＂freedom＂ all his life. For him, the issue of freedom is based on the criticism of objectified world view. Objectification is a cause of human slav- ery, as it requires people to succumb to inanimate objects. Also, objectification is a root of ＂evils＂. It can be concluded that Berdyaev＇ s pursuit of freedom is based on the criti- cism of objectified world view that Berdyaev benefited from Kant＇ s free metaphysics and that he completed transcendence over objectification through the confirmation of individual personality as an existing subject.