摘要
在康熙、乾隆年间出现的"张扬朱学派"《仪礼》研究学者中,盛世佐以独特的《仪礼》诠释方式,引起了许多礼学名家的关注和重视,并以"博综、折衷、自得"的穷经风格,继承和发扬了其师桑调元的问学主张。盛世佐对《仪礼》的研究,既有对《仪礼》本经及《记》文认知的独到见解,也有对《仪礼》诠释史上某些重要学者重要著述的清醒认知;由于不囿于前贤成说,他的"自得"研究成果中,对《仪礼》经文及其郑《注》的文字讹误进行了纠谬校勘,并通过文字的音韵训诂和传统仪制的文献考量诸法,攻驳错误诠释,大胆求证,体现出求真务实的治学作风。
among the researchers of Zhang Yangzhu school of "The Etiquette" in the periods of Kangxi and Qianlong,Sheng Shizuo's unique way of interpreting "The Etiquette" has attracted the attention of many famous ritual scholars.He inherited and carried forward his teacher Sang diaoyuan's view.His study of "The Etiquette" had not only insightful views,but also had clear acknowledge of some important academic writings in the history.He made some amendation to the scripture of "The Etiquette" and "Notes" by Zheng.Through the methods of critical interpretation of ancient texts and traditional etiquette system,he criticized the wrong interpretations,which reflects his practical research style.
出处
《江西科技师范学院学报》
2013年第2期21-25,57,共6页
Journal of Nanchang Vocational & Technical Techers' College
基金
国家社科基金项目"清代<仪礼>学史"(项目编号:12BZS008)阶段性研究成果
关键词
盛世佐
《仪礼集编》
认知观
诠释特色
Sheng Shizuo
"The Etiquette"
the cognitive view
interpretation features