论二程“孔颜乐处”观的生态智慧

On the Ecological Wisdom from the Idea of Confucius and Hui's Cheerfulness

作为宋明理学的奠基者,程颢、程颐一生醉心于"孔颜乐处"的研究。二程"孔颜乐处"理论中所包含的仁者之乐、循理之乐和万物同体之乐思想,体现出个体身心协调成长、人与自然和谐共生、人与社会和谐发展的生态智慧。二程"孔颜乐处"观追求天人合一的精神境界,丰富了中国古人的生态智慧,为儒学的发展注入了新鲜的活力。它所体现出来的朴素的生态智慧,对于今天构建和谐社会,正确处理人与人、人与自然以及人与社会的关系,具有重要的理论启示意义。

As the founders of Neo - Confucianism, Cheng Hao and Cheng Yi were obsessed with studying the idea of Confucius and Hui＇ s cheerfulness. This theory consists of three parts ： the benevolent man＇ s cheerfulness, the following law cheerfulness and all things are one cheerfulness, which reflect the ecological wisdom, such as the individual physical and mental coordination growth, the harmonious coexistence of individual and nature, the harmonious development of individual and society and so on. The view of Confucius and Hui＇ s cheerfulness was in pursuit of the spiritual realm of harmony between man and nature which had enriched contents of ecological wisdom, so the development of Confucianism has a fresh vitality. Studying the point of Confucius and Hui＇ s cheerfulness has its academic and realistic significance. It will be propitious to promote the harmonious development of individual, individual and nature, individual and society.