摘要
江永的《昏礼从宜》是清代学术思想史上的重要文献。它的主旨为"礼失求诸野",分论点大致有三:古礼多与今之人情相违,今俗多深得古礼精义,经济是影响礼节变化的重要因素。它在一定意义上颠覆了以朱熹《家礼》为代表的家礼学传统。这说明江永并非恪守朱学,而戴震的反朱思想受到江永的直接影响。江永与戴震对朱熹既尊敬又反对,其实并不矛盾:他们尊敬的是朱熹的创造,反对的是后人对朱熹的墨守与滥用。
Jiang Yong's Hunlicongyi is an important work rich in academic ideas in the Qing dynasty and its arguments fall into three parts as follows: most ancient rituals are contrary to modern courtesy but modern customs embody some essence of ancient rituals;economy is a key factor influencing the changes of rituals.In a certain sense,Hunlicongyi is a subversion of the traditional rituals represented by Zhu Xi's Jiali,and exerts much influence on Dai Zhen.Jiang Yong and Dai Zhen respected Zhu Xi's new ideas but opposed the stubborn following and abuse of Zhu Xi's philosophy by later scholars.
出处
《云南大学学报（社会科学版）》
CSSCI
北大核心
2013年第3期41-47,111,共7页
The Journal of Yunnan University:Social Sciences Edition
