摘要
韩邦奇一生勤于著述,学问淹博,尤精于《易》《书》音律。其早年大略以程朱理学为源,发明《尚书》《周易》之义;中年则以张载《正蒙》为依,穷极"天人""性道"之理;晚年则重学问之相互贯通,修身之平易切实。其思想学风远承张载,宗源关学,堪为明代关学干城。
HAN Bang- qi was diligent in writing all his life, with broad and profound knowledge, espe- cially in Zhouyi, Shangshu and phonetic and phonological theory. His academic research generally sourced from the Cheng - Zhu neo - Confucian School, innovated the meaning of Zhouyi and Shangshu in his early years. To middle - aged, he tried his best to extremely develop the theory of "heaven - hu- man" and "nature - law", depend on ZHANG Zai' s work Zhengmeng. Then in his twilight years, he attached importance to interaction and interconnection of learning, pursued practical and plain self - cul- tivation. His ideological style of study inherited Zhang Zai' s, sourced from Guan School, marked mile- stone of Guan Xue in Ming Dynasty.
出处
《唐都学刊》
2013年第3期36-41,共6页
Tangdu Journal
关键词
韩邦奇
关学
正蒙拾遗
HAN Bang - qi
Guan School
Supplements of Zhengmeng