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上帝、圣经与阅读的寓言:德里达与奥古斯丁 被引量：1

God, the Bible and Allegories of Reading: Derrida and St. Augustine
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摘要 奥古斯丁关于上帝、圣经的论述可理解为阅读的寓言,与德里达的解构主义理论有着许多互相印证或值得阐发的地方,《忏悔录》的写作方式和他提出的系统解经方法也为讨论德里达的阅读观提供了新视角。 When taken as allegories of reading, Augustine＇ s formulations on God and the Bible lend themselves to a fruitful comparison with Derrida＇ s deconstruction. The way Augustine composes his Confessions and the methods of exegesis he proposes also provide us with a new perspective on Derrida＇ s discussions of reading.
作者 李永毅
机构地区 重庆大学语言认知及语言应用研究基地/重庆大学外国语学院
出处 《国外文学》 CSSCI 北大核心 2013年第2期9-16,共8页 Foreign Literatures
基金 2011年国家社科基金西部项目"德里达与欧洲思想经典对话研究"(项目号:11XWW007)研究成果
关键词 阅读理论 阐释 文本 神学 解构主义 theories of reading, interpretation, text, theology, deconstruction
分类号 I106 [文学—世界文学]
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参考文献17

  • 1Jacques Derrida and Geoffrey Bennington, Circumfession, trans. Geoffrey Bennington (Chicago: University of Chicago Press, 1993), pp. 154-155, p. 30.
  • 2Saint Augustine, The Confessions, trans. Rex Warner (New York: New American Library, 1963), 8.12, 11.5.7, 11.8.15.
  • 3John Freccero, "The Fig Tree and the Laurel", Diacritics, 5.1 (1975), pp. 35-36.
  • 4Jill Robbins, " Review: Circumcising Confession: Derrida, Autobiography, Judaism " Diacritics, 25.4 (1995), p. 25, p. 26, p. 26.
  • 5Claus Westermann, Genesis 1 -11 : A Commentary, trans. John J. Scullion (Minneapolis: Augsburg, 1984), pp. 251-267.
  • 6Jacques Derrida, " Diff6rance", Margins of Philosophy, trans. Alan Bass (Chicago: University of Chicago Press, 1982), p. 9, p. 9.
  • 7Jacques Derrida, Writing and Difference, trans. Alan Bass (London: Routledge & Kegan Paul, 1978 ), p. 29, p. 13, p. 113, p. 369, p. 7-8.
  • 8James K. A. Smith, "A Principle of Incarnation in Den'ida' s (Theologische?) Jugendsehriften: Towards a Confessional Theology", Modern Theology, 18.2 (2002) , p. 227.
  • 9Stanley Eugene Fish, Is There a Text in This Class? The Authority of Interpretive Communities ( Cambridge : Harvard University Press, 1980), p. 14.
  • 10Jeffrey McCurry, "'Towards a Poetics of Theological Creativity:Rowan Williams Reads Augustine' s De Doctrina After Derrida", Modern Theology, 23.3 (2007), p. 427, p. 415.

同被引文献42

  • 1李永毅.德里达与乔伊斯[J].外国文学评论,2007(2):16-26. 被引量：7
  • 2Jacques Den'ida, H.C.for Life: That Is to Say..., trans. Laurent Milesi and Stefan Herbrechter, Stanford: Stanford University Press, 2006, p. 7.
  • 3Jacques Derrida, H. C.for Life: That Is to say..., p. 54.
  • 4Dante and Derrida: Face to Face, Albany: State University of New York Press, 2007.
  • 5Michael Collins, "Rev. of Dante and Derrida: Face to Face, by Francis J. Ambrosio", in Modern Philology, 108. 1 [2010], pp. E10 - E14.
  • 6Jeremy Tambling, "Rev. of Dante and Derrida: Face to Face, by Francis J. Ambrosio", in The Modern Language Review, 103.2 [2008], pp. 494 -495.
  • 7Dante Alighieri, Inferno, trans. Allen Mandelbaum, New York: Bantam, 1982, 16. 124 - 132.
  • 8Sarah Hammerschlag, " On Monstrous Shoulders: Literature, Fraud, and Faith in Den'ida ", in Research in Phenomenology, 43. 1 (2013), pp. 92 -99.
  • 9Samuel T. Coleridge, Poetry and Prose, Oxford : Oxford University Press, 1933, p. 234.
  • 10Jacques Derrida, "Demeure: Fiction and Testimony", in Maurice Blanchot and Jacques Derrida, The Instant of My Death / Demeure : Fiction ancl Testimony, trans. Elizabeth Rottenberg, Stanford : Stanford University Press, 2000, p. 52.

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国外文学
2013年 第2期

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