论东汉今古文经学的融合

A Brief Account of Merge of Ancient and Present Chinese Characters of Confucian Classics in the Eastern Han Dynasty

自汉武帝"春秋大一统"后,儒家经典开始在最大范围内成为知识分子共同的经典。或为立功受禄,或为立德立言,总之形成了以儒家经典为对象的统一的经学。然而由于社会政治需要和治学方法的不同,经学截然分化为相互对立的今古文经学,并在以后的几百年岁月里不断因为政治利禄或道统因素发生激烈争斗,最后以东汉末的今古文经学之融合暂告一段落。通过对经学在两汉的四次纷争,尤其是在东汉的三次纷争的梳理,勾勒出经学在两汉的发展轨迹,进而分析东汉末今古文经学走向融合的根本缘由。

Since the ＂Great Unification between Spring and Autumn,＂ Confucian classics had started to be accepted by intellectual to the maximum. Or for high official positions and riches, or for virtue and ideology, a great tide of studying about Confucian classics had been produced. However, because of social political requirement and different studying method, the Confucian classics were completely divided into two parties named ancient Confucian classics and contemporary Confucian classics, which fought for political wealth and Confucian orthodoxy continuously in the later hundreds of years, and finally were integrated at the end of the Eastern Han Dynasty. Illustrating the four disputes between study of ancient Confucian classics and contemporary Confucian classics in Han Dynasty, especially to the later three disputes at the period of the Eastern Han, This article is trying to draw the outline of the development of Confucian classics studying, and further analyzes the deeper reason of integration of the two.