牟宗三儒学体系对陈白沙心学的误读

Mou Zongsan's Confucian System's Misunderstanding of Chen Baisha's Study of the Mind

陈白沙注重从心体所呈露的仁、善的端倪渐次扩充而达致天理,心体与天理并重是陈白沙心学的显著特征。牟宗三认为陈白沙在体证工夫上并未达到儒学天人合一的境界,从体证工夫的角度讲,陈白沙的心学是玩弄光景。牟宗三儒学体系中陈白沙心学地位的缺失,是牟宗三对陈白沙心学的误读。

Chen Baisha's philosophy,starting from the benevolence and good exhibited by body and mind,gradually evolved to natural principles and equal emphasis on mental,bodily and natural principles.Mou Zongsan argued that Chen Baisha did not achieve the oneness of man and nature and was only playing with shadows.The absence of a proper place of Chen Baisha 's study of the mind in Mou Zongsan's philosophy system is the result of his misunderstanding of Chen Baisha's study of the mind.