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谢陛的正统观与《季汉书》的编纂 被引量:3

The Orthodox View of Xie Bi and the codification of Ji Han Shu
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摘要 谢陛在继承前人正统说的基础上,提出"古今有有统之世,有无统之世,有分统之世"的观点。并认为三国时期应该属于有统之世,而正统应归于刘备。基于此一认识,他对《三国志》和《资治通鉴》尊魏为正统,大为不满。因此决定遵张轼和朱熹的义例,编纂《季汉书》。该书主要依据《后汉书》、《三国志》及裴松之注、《晋书》等编纂而成,但不是简单照抄,而是对旧史中相关人物传记进行了必要的调整和补充。其全书的史料价值自然难以超越旧史。 On the basis of ancestors'orthodox view, Xie Bi pointed out that in the history, there are governed societies and ungov- erned societies and divided societies as well. He also believed that the period of Three Kingdoms belonged to governed society with Liu Bei as the orthodox emperor, He was unsatisfied that Wei was regarded as the orthodox by “ History of the Post-Han” and “History of the Three Kingdoms” according to his opinion. So he decided to codify “Ji Han Shu” following Zhang Shi and Zhu xi’s examples. The book was codified according to “History of the Post-Han” , “History of the Three Kingdoms” and “Jistory of Jin” by Pei Song. He did not simple copy them, but gave the necessary adjustment and additions to the biographies of the characters in the old history. The book’s historical value is difficult to surpass the old.
作者 杨绪敏
出处 《江苏师范大学学报(哲学社会科学版)》 北大核心 2013年第3期80-83,共4页 Journal of Jiangsu Normal University:Philosophy and Social Sciences Edition
基金 国家社科基金项目"明末清初私家修史研究"(项目编号:11BZS001)阶段性成果
关键词 谢陛 正统观 《季汉书》 Xie Bi the orthodox view Ji Han Shu
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参考文献3

  • 1陈邦瞻.谢氏季汉书序[A].
  • 2李维桢.《大泌山房集》卷70"谢少连家传"[A].
  • 3欧阳修.《欧阳修全集》"居士外集"卷9"原正统论"[M]北京:中国书店,1994.

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